Christopher Marlowe
From Wikipedia, the free encyclopedia
Christopher Marlowe[1] (baptised 26 February 1564; died 30 May 1593) was an English dramatist, poet and translator of the Elizabethan era. As the foremost Elizabethan tragedian,[2] next to William Shakespeare, he is known for his blank verse, his overreaching protagonists, and his mysterious death.
A warrant was issued for Marlowe's arrest on 18 May 1593. No reason for it was given, though it was thought to be connected to allegations of blasphemy—a manuscript believed to have been written by Marlowe was said to contain "vile heretical conceipts". He was brought before the Privy Council for questioning on 20 May, after which he had to report to them daily. Ten days later, he was stabbed to death by Ingram Frizer. Whether the stabbing was connected to his arrest has never been resolved.[3]
Early life
Marlowe was born to a shoemaker in Canterbury named John Marlowe and his wife Catherine.[4] His date of birth is not known, but he was baptised on 26 February 1564, and is likely to have been born a few days before. Thus he was just two months older than his contemporary Shakespeare, who was baptised on 26 April 1564 in Stratford-upon-Avon.
Marlowe attended The King's School, Canterbury (where a house is now named after him) and Corpus Christi College, Cambridge on a scholarship and received his Bachelor of Arts degree in 1584.[5] In 1587 the university hesitated to award him his master's degree because of a rumour that he had converted to Roman Catholicism and intended to go to the English college at Rheims to prepare for the priesthood. However, his degree was awarded on schedule when the Privy Council intervened on his behalf, commending him for his "faithful dealing" and "good service" to the Queen.[6] The nature of Marlowe's service was not specified by the Council, but its letter to the Cambridge authorities has provoked much speculation, notably the theory that Marlowe was operating as a secret agent working for Sir Francis Walsingham's intelligence service.[7] No direct evidence supports this theory, although the Council's letter is evidence that Marlowe had served the government in some capacity.
Literary career
Marlowe was christened at St. George's Church, in
Canterbury.
Dido, Queen of Carthage was Marlowe's first drama. Marlowe's first play performed on stage in London was Tamburlaine (1587) about the conqueror Timur, who rises from shepherd to warrior. It is among the first English plays in blank verse,[8] and, with Thomas Kyd's The Spanish Tragedy, generally is considered the beginning of the mature phase of the Elizabethan theatre. Tamburlaine was a success, and was followed with Tamburlaine Part II. The sequence of his plays is unknown; all deal with controversial themes.
The Jew of Malta, about a Maltese Jew's barbarous revenge against the city authorities, has a prologue delivered by a character representing Machiavelli. Edward the Second is an English history play about the deposition of King Edward II by his barons and the Queen, who resent the undue influence the king's favourites have in court and state affairs. The Massacre at Paris is a short and luridly written work, the only surviving text of which was probably a reconstruction from memory of the original performance text,[9] portraying the events of the Saint Bartholomew's Day Massacre in 1572, which English Protestants invoked as the blackest example of Catholic treachery. It features the silent "English Agent", whom subsequent tradition has identified with Marlowe himself and his connections to the secret service.[10] Along with The Tragical History of Doctor Faustus, The Massacre at Paris is considered his most dangerous play, as agitators in London seized on its theme to advocate the murders of refugees from the low countries and, indeed, it warns Elizabeth I of this possibility in its last scene.[11][12]
The Tragical History of Doctor Faustus, based on the German Faustbuch, was the first dramatised version of the Faust legend of a scholar's dealing with the devil. While versions of "The Devil's Pact" can be traced back to the 4th century, Marlowe deviates significantly by having his hero unable to "burn his books" or repent to a merciful God in order to have his contract annulled at the end of the play. Marlowe's protagonist is instead torn apart by demons and dragged off screaming to hell. Dr Faustus is a textual problem for scholars as it was highly edited (and possibly censored) and rewritten after Marlowe's death. Two versions of the play exist: the 1604 quarto, also known as the A text, and the 1616 quarto or B text. Many scholars believe that the A text is more representative of Marlowe's original because it contains irregular character names and idiosyncratic spelling: the hallmarks of a text that used the author's handwritten manuscript, or "foul papers", as a major source.
Marlowe's plays were enormously successful, thanks in part, no doubt, to the imposing stage presence of Edward Alleyn. He was unusually tall for the time, and the haughty roles of Tamburlaine, Faustus, and Barabas were probably written especially for him. Marlowe's plays were the foundation of the repertoire of Alleyn's company, the Admiral's Men, throughout the 1590s.
Marlowe also wrote Hero and Leander (published with a continuation by George Chapman in 1598), the popular lyric The Passionate Shepherd to His Love, and translations of Ovid's Amores and the first book of Lucan's Pharsalia.
The two parts of Tamburlaine were published in 1590; all Marlowe's other works were published posthumously. In 1599, his translation of Ovid was banned and copies publicly burned as part of Archbishop Whitgift's crackdown on offensive material.
The legend
As with other writers of the period, little is known about Marlowe. What little evidence there is can be found in legal records and other official documents. This has not stopped writers of both fiction and non-fiction from speculating about his activities and character. Marlowe has often been described as a spy, a brawler, a heretic and a homosexual, as well as a "magician", "duellist", "tobacco-user", "counterfeiter" and "rakehell". J. A. Downie and Constance Kuriyama have argued against the more lurid speculation,[13] but J.B. Steane[14] remarked, "it seems absurd to dismiss all of these Elizabethan rumours and accusations as 'the Marlowe myth'".[15]
Spying
Title page of the earliest published text of
Edward II (1594)
Marlowe is often alleged to have been a government spy. Park Honan's 2005 biography even had "Spy" in its title [16] and the author Charles Nicholl speculates this is so, suggesting that Marlowe's recruitment took place when he was at Cambridge. Surviving college records from the period indicate Marlowe had a series of unusually lengthy absences from the university – much longer than permitted by university regulations – that began in the academic year 1584-1585. Surviving college buttery (dining room) accounts indicate he began spending lavishly on food and drink during the periods he was in attendance[17] – more than he could have afforded on his known scholarship income.
As noted above, in 1587 the Privy Council ordered Cambridge University to award Marlowe his MA, denying rumours that he intended to go to the English Catholic college in Rheims, saying instead that he had been engaged in unspecified "affaires" on "matters touching the benefit of his country". This is from a document dated 29 June 1587, from the Public Records Office – Acts of Privy Council.
It has sometimes been theorised that Marlowe was the "Morley" who was tutor to Arbella Stuart in 1589.[18] This possibility was first raised in a TLS letter by E. St John Brooks in 1937; in a letter to Notes and Queries, John Baker has added that only Marlowe could be Arbella's tutor due to the absence of any other known "Morley" from the period with an MA and not otherwise occupied.[19] If Marlowe was Arbella's tutor, (and some biographers think that the "Morley" in question may have been a brother of the musician Thomas Morley[20]) it might indicate that he was a spy, since Arbella, niece of Mary, Queen of Scots, and cousin of James VI of Scotland, later James I of England, was at the time a strong candidate for the succession to Elizabeth's throne.[21]
In 1592 Marlowe was arrested in the town of Flushing in the Netherlands for his alleged involvement in the counterfeiting of coins, presumably related to the activities of seditious Catholics. He was sent to be dealt with by the Lord Treasurer (Burghley) but no charge or imprisonment resulted.[22] This arrest may have disrupted another of Marlowe's spying missions: perhaps by giving the resulting coinage to the Catholic cause he was to infiltrate the followers of the active Catholic plotter William Stanley and report back to Burghley.[23]
Arrest and death
Marlowe was buried in an unmarked grave in the churchyard of St Nicholas, Deptford. The plaque shown here is modern.
In early May 1593 several bills were posted about London threatening Protestant refugees from France and the Netherlands who had settled in the city. One of these, the "Dutch church libel,"[24] written in blank verse, contained allusions to several of Marlowe's plays and was signed, "Tamburlaine". On 11 May the Privy Council ordered the arrest of those responsible for the libels. The next day, Marlowe's colleague Thomas Kyd was arrested. Kyd's lodgings were searched and a fragment of a heretical tract was found. Kyd asserted that it had belonged to Marlowe, with whom he had been writing "in one chamber" some two years earlier.[25] At that time they had both been working for an aristocratic patron, probably Ferdinando Stanley, Lord Strange.[26] Marlowe's arrest was ordered on 18 May, when the Privy Council apparently knew that he might be found staying with Thomas Walsingham, whose father was a first cousin of the late Sir Francis Walsingham, Elizabeth's principal secretary in the 1580s and a man more deeply involved in state espionage than any other member of the Privy Council.[27] Marlowe duly appeared before the Privy Council on 20 May and was instructed to "give his daily attendance on their Lordships, until he shall be licensed to the contrary". On Wednesday 30 May Marlowe was killed.
Various accounts of Marlowe's death were current over the next few years. Francis Meres says Marlowe was "stabbed to death by a bawdy serving-man, a rival of his in his lewd love" as punishment for his "epicurism and atheism."[28] In 1917, in the Dictionary of National Biography, Sir Sidney Lee wrote that Marlowe was killed in a drunken fight, and this is still often stated as fact today.
The official account came to light only in 1925 when the scholar Leslie Hotson discovered the coroner's report of the inquest on Marlowe's death, held two days later on Friday 1 June 1593.[29] Marlowe had spent all day in a house in Deptford, owned by the widow Eleanor Bull, and together with three men: Ingram Frizer, Nicholas Skeres and Robert Poley. All three had been employed by one or other of the Walsinghams. Skeres and Poley had helped snare the conspirators in the Babington plot and Frizer was a servant of Thomas Walsingham. These witnesses testified that Frizer and Marlowe had argued over the bill (now famously known as the 'Reckoning') exchanging "divers malicious words" while Frizer was sitting at a table between the other two and Marlowe was lying behind him on a couch. Marlowe snatched Frizer's dagger and wounded him on the head. In the ensuing struggle, according to the coroner's report, Marlowe was stabbed above the right eye, killing him instantly. The jury concluded that Frizer acted in self-defence, and within a month he was pardoned. Marlowe was buried in an unmarked grave in the churchyard of St. Nicholas, Deptford immediately after the inquest, on 1 June 1593.
Marlowe's death is alleged by some to be an assassination for the following reasons:
- The three men who were in the room with him when he died were all connected both to the state secret service and to the London underworld.[30] Frizer and Skeres also had a long record as loan sharks and con-men, as shown by court records. Bull's house also had "links to the government's spy network".[31]
- Their story that they were on a day's pleasure outing to Deptford is alleged to be implausible. In fact, they spent the whole day together. Also, Robert Poley was carrying urgent and confidential despatches to the Queen, who was at her residence Nonsuch Palace in Surrey, but instead of delivering them, he spent the day with Marlowe and the other two, and didn't in fact hand them in until well over a week later, on 8 June.[32]
- It seems too much of a coincidence that Marlowe's death occurred only a few days after his arrest, apparently for heresy.
- The manner of Marlowe's arrest is alleged to suggest causes more tangled than a simple charge of heresy would generally indicate. He was released in spite of prima facie evidence, and even though other accusations about him received within a few days, as described below, implicitly connected Sir Walter Raleigh and the Earl of Northumberland with the heresy. Thus, some contend it to be probable that the investigation was meant primarily as a warning to the politicians in the "School of Night", or that it was connected with a power struggle within the Privy Council itself.[33]
- The various incidents that hint at a relationship with the Privy Council (see above), and by the fact that his patron was Thomas Walsingham, Sir Francis's second cousin once removed, who had been actively involved in intelligence work.
For these reasons and others, Charles Nicholl (in his book The Reckoning on Marlowe's death) argues there was more to Marlowe's death than emerged at the inquest. There are different theories of some degree of probability. Since there are only written documents on which to base any conclusions, and since it is probable that the most crucial information about his death was never committed to writing at all, it is unlikely that the full circumstances of Marlowe's death will ever be known.
Atheism
Marlowe was reputed to be an atheist which, at that time, held the dangerous implication of being an enemy of God.[34] Some modern historians, however, consider that his professed atheism, as with his supposed Catholicism, may have been no more than an elaborate and sustained pretence adopted to further his work as a government spy.[35] Contemporary evidence comes from Marlowe's accuser in Flushing, an informer called Richard Baines. The governor of Flushing had reported that each of the men had "of malice" accused the other of instigating the counterfeiting, and of intending to go over to the Catholic "enemy"; such an action was considered atheistic by the Protestants, who constituted the dominant religious faction in England at that time. Following Marlowe's arrest in 1593, Baines submitted to the authorities a "note containing the opinion of one Christopher Marly concerning his damnable judgment of religion, and scorn of God's word."[36] Baines attributes to Marlowe a total of eighteen items which "scoff at the pretensions of the Old and New Testament"[15] such as, "Christ was a bastard and his mother dishonest [unchaste]", "the woman of Samaria and her sister were whores and that Christ knew them dishonestly", and, "St John the Evangelist was bedfellow to Christ and leaned always in his bosom" (cf. John 13:23-25), and, "that he used him as the sinners of Sodom". He also implies that Marlowe had Catholic sympathies. Other passages are merely sceptical in tone: "he persuades men to atheism, willing them not to be afraid of bugbears and hobgoblins". The final paragraph of Baines' document reads:
These thinges, with many other shall by good & honest witnes be aproved to be his opinions and Comon Speeches, and that this Marlow doth not only hould them himself, but almost into every Company he Cometh he perswades men to Atheism willing them not to be afeard of bugbeares and hobgoblins, and vtterly scorning both god and his ministers as I Richard Baines will Justify & approue both by mine oth and the testimony of many honest men, and almost al men with whome he hath Conversed any time will testify the same, and as I think all men in Cristianity ought to indevor that the mouth of so dangerous a member may be stopped, he saith likewise that he hath quoted a number of Contrarieties oute of the Scripture which he hath giuen to some great men who in Convenient time shalbe named. When these thinges shalbe Called in question the witnes shalbe produced.[37]
Similar examples of Marlowe's statements were given by Thomas Kyd after his imprisonment and possible torture (see above);[38][39] both Kyd and Baines connect Marlowe with the mathematician Thomas Harriot and Walter Raleigh's circle. Another document[40] claimed at around the same time that "one Marlowe is able to show more sound reasons for Atheism than any divine in England is able to give to prove divinity, and that ... he hath read the Atheist lecture to Sir Walter Raleigh and others."[15]
Poster for
WPA performance of Marlowe's
Faustus, New York, circa 1935
Some critics believe that Marlowe sought to disseminate these views in his work and that he identified with his rebellious and iconoclastic protagonists.[41] However, plays had to be approved by the Master of the Revels before they could be performed, and the censorship of publications was under the control of the Archbishop of Canterbury. Presumably these authorities did not consider any of Marlowe's works to be unacceptable (apart from the Amores).
Sexuality
Like his contemporary William Shakespeare, Marlowe is sometimes described today as homosexual. Some believe that the question of whether an Elizabethan was gay or homosexual in a modern sense is anachronistic; for the Elizabethans, what is often today termed homosexual or bisexual was more likely to be recognised as a sexual act, rather than an exclusive sexual orientation and identity.[42] Some scholars argue that the evidence is inconclusive and that the reports of Marlowe's homosexuality may simply be exaggerated rumours produced after his death. Richard Baines reported Marlowe as saying: "All they that love not Tobacco and Boys are fools". David Bevington and Eric Rasmussen describe Baines's evidence as "unreliable testimony" and make the comment: "These and other testimonials need to be discounted for their exaggeration and for their having been produced under legal circumstances we would regard as a witch-hunt".[43] One critic, J.B. Steanes, remarked that he considers there to be "no evidence for Marlowe's homosexuality at all."[15] Other scholars,[44] however, point to homosexual themes in Marlowe's writing: in Hero and Leander, Marlowe writes of the male youth Leander, "n his looks were all that men desire"[45] and that when the youth swims to visit Hero at Sestos, the sea god Neptune becomes sexually excited, "imagining that Ganymede, displeas'd ... the lusty god embrac'd him, call'd him love ... and steal a kiss ... upon his breast, his thighs, and every limb ... [a]nd talk of love",[46] while the boy, naive and unaware of Greek love practices, said that, "You are deceiv'd, I am no woman, I ... Thereat smil'd Neptune."[47]
Reputation among contemporary writers
Whatever the particular focus of modern critics, biographers and novelists, for his contemporaries in the literary world, Marlowe was above all an admired and influential artist. Within weeks of his death, George Peele remembered him as "Marley, the Muses' darling"; Michael Drayton noted that he "Had in him those brave translunary things / That the first poets had", and Ben Jonson wrote of "Marlowe's mighty line". Thomas Nashe wrote warmly of his friend, "poor deceased Kit Marlowe". So too did the publisher Edward Blount, in the dedication of Hero and Leander to Sir Thomas Walsingham.
Among the few contemporary dramatists to say anything negative about Marlowe was the anonymous author of the Cambridge University play The Return From Parnassus (1598) who wrote, "Pity it is that wit so ill should dwell, / Wit lent from heaven, but vices sent from hell."
The most famous tribute to Marlowe was paid by Shakespeare in As You Like It, where he not only quotes a line from Hero and Leander (Dead Shepherd, now I find thy saw of might, "Who ever loved that loved not at first sight?") but also gives to the clown Touchstone the words "When a man's verses cannot be understood, nor a man's good wit seconded with the forward child, understanding, it strikes a man more dead than a great reckoning in a little room." This appears to be a reference to Marlowe's murder which involved a fight over the "reckoning", the bill, as well as to a line in Marlowe's Jew of Malta - "Infinite riches in a little room".
Shakespeare was heavily influenced by Marlowe in his work, as can be seen in the re-using of Marlovian themes in Antony and Cleopatra, The Merchant of Venice, Richard II, and Macbeth (Dido, Jew of Malta, Edward II and Dr Faustus respectively). In Hamlet, after meeting with the travelling actors, Hamlet requests the Player perform a speech about the Trojan War, which at 2.2.429-32 has an echo of Marlowe's Dido, Queen of Carthage. In Love's Labour's Lost Shakespeare brings on a character "Marcade" (three syllables) in conscious acknowledgement of Marlowe's character "Mercury", also attending the King of Navarre, in Massacre at Paris. The significance, to those of Shakespeare's audience who had read Hero and Leander, was Marlowe's identification of himself with the god Mercury.[48]
As Shakespeare
Given the murky inconsistencies concerning the account of Marlowe's death, a theory has arisen centered on the notion that Marlowe may have faked his death and then continued to write under the assumed name of William Shakespeare. However, academic consensus rejects alternative candidates for authorship, including Marlowe.[49]
Works
The dates of composition are approximate.
Plays
The play Lust's Dominion was attributed to Marlowe upon its initial publication in 1657, though scholars and critics have almost unanimously rejected the attribution.
Poetry
Fictional works about Marlowe
Reference: Wikipedia: the free encyclopedia: Retrieved February 11, 2011 from
www.wikipedia.com/christophermarlowe
